Orpheus Chamber Singers

Estonia’s rich national history of singing was stifled during Soviet occupation in the 20th Century. Veljo Tormis (along with Estonian contemporaries like Arvo Pärt and Cyrillus Kreek) felt charged to preserve his country’s folk and nationalistic music, dedicating his career to arranging a substantial collection of laulud (traditional songs). Kanarbik from Sügismaastikud (Autumn Landscapes) highlights the elemental aspects of the Estonian laulud with bucolic evocations and a sense of longing for the past.

O Clap Your Hands is one of Orlando Gibbons’ larger scale anthems. Premiered in 1622 during his Doctoral ceremony at Oxford, the setting of Psalm 47 exemplifies the “learned devices” of 16th-century counterpoint, passing phrases of imitation between two choirs. Particularly amusing is the varying length of these imitations, the longest being “God is gone up with a merry noise,” contrasting the shortest, “Sing praises.” It is easy to imagine these volleys between the two choirs, facing one another in the vast Westminster Abbey where Gibbons served as senior organist.

O Sapientia is the first of seven Advent Antiphons composed between 1995–9, the texts of which are most familiar today as the seven verses of the hymn, “O Come, O Come, Emmanuel.” The core of Polish composer Paweł Łukaszewski’s musical language is what he calls “renewed tonality”—the use of common-practice harmony augmented with non-functional progressions between distantly-connected triads. This innovative mode of harmonic expression (which is on full display in the slow sections of this piece) coupled with his dynamic metrical patterns bends the ear across unexpected turns in his music. A slower-moving but extremely high melody surrounding a quick ostinato forms the most sonically-charged of his antiphons.

American ensemble, Chanticleer, commissioned close[r], now by Ayanna Woods in 2021. The source text for the piece is an L.A. Times editorial from March 2020, charging theaters and performing arts venues to “close, now.” Woods extracted letters, words, and phrases from the article to create an erasure poem, a modern poetic genre. The result is a piece that confronts the changes we had to make to connect to one another during the pandemic. The GRAMMY-nominated piece uses choppy and pointillistic fragments as well as sounds of mumbling behind masks before culminating in a final post-Covid resolution: “come back to life.”

American composer and Baritone, Shavon Lloyd, was the winner of the inaugural Orpheus Chamber Singers Student Composition Contest in 2019. Since then, he has continued to compose, conduct, and pursued a Masters in Vocal Performance at The Juilliard School. Lloyd speaks of his interpretation of Ben Johnson’s poem from the early 17th-century as a transition from Winter to Spring, darkness to light, or even sadness to happiness. So Breaks the Sun celebrates this binary, contrasting slower, lush sections with a hopeful, driving ostinato that surfaces throughout the piece.

Neslegtais gredzens is a cycle of three Latvian folk pieces by Juris Karlsons. Rotaļa means “the unclosed ring” and refers to a children’s dancing game in which the group joins hands and forms a ring or circle. The piece is built around an extremely fast pattering of “digi-digi-dogo-di” like the sounds of an engine. Separate parts are heard shouting “Vidu!” meaning “to the middle!” as an instruction for the next participant to take their place in the middle of the circle. The piece captures the childlike playfulness and playground pandemonium with a whirlwind of extremely quick text and sixteen parts.

–Cody Conway

Sad purple heather bell frantically blazes
Capturing aftermost flickering sunlight.
And all else is as ever,
As ever the meadows.
As ever the roads,
Only over them burning,
Flaring a planet a flame.

– Vivi Luik (b. 1946)

O clap your hands together, all ye people; O sing unto God with the voice of melody. For the Lord is high and to be feared; he is the great King of all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose out an heritage for us, even the worship of Jacob, whom he loved.

God is gone up with a merry noise, and the Lord with the sound of the trumpet. O sing praises, sing praises unto our God: O sing praises unto the Lord our King. For God is the King of all the earth: sing ye praises with the understanding. God reigneth over the heathen: God sitteth upon his holy seat. For God, which is highly exalted, doth defend the earth, as it were with a shield.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

– From Psalm 47

O Wisdom, O holy Word of God,
you govern all creation
with your strong yet tender care:
Come and show your people the way to salvation.

– Advent Antiphon

the point of ease is a window.
dream—fathom—
hone the dexterity of love.
the mask/ a [path] through
come back/ come back to life.

– Ayanna Woods

So breaks the sun earth’s rugged chains,
Wherein rude winter bound her veins;
So grows both stream and source of price,
That lately fettered were with ice.
So naked trees get crisped heads,
And colored coats the roughest meads,
And all get vigor, youth, and spright,
That are but looked on by his light.

– Ben Jonson (1572-1637)

Vidu!
To the middle!
One came, the other went,
One lets go, another waves, vidu!
The outstretched hand is not yet grabbed,
You already swing along in a circle, vidu!
Freely, freely the days spin,
Hither, thither, part and join your hands,
Further joining, further swaying, vidu!
Freely freely swirl around!

– Janis Rainis (1865-1929)

Santa Fe Desert Chorale: The American Immigrant Experience

With each generation the story of the United States has taken shape, deeply influenced by native populations as well as the people who have come to her shores. Our home in Santa Fe and the surrounding region have been a particularly fertile crossroads of Hispanic, Anglo, and Native cultures, all contributing to the story of our community. In today’s program we reflect on that story through the eyes of those who have sought a better life in the United States. Through first person accounts, songs, and poems, we seek to deepen our understanding of the experience of those coming north, and how each arrival shapes our shared history.

Our story begins at a time when the decision to leave home was still far off, and the shadow of violence had not yet clouded the sky (The Garden). When the darkness comes it is swift and it is brutal (The Fall), leaving no choice but to abandon everything that is familiar and seek another place. We set out, and the path is marked by chapters of sorrow and hope, echoing the experience of so many generations that have come before. Though there are moments of despair, faith in a better future inspires us, and we keep moving (The Journey). Richard Blanco’s poem Mother Country takes us back to 1968 and a mother’s love for a family adapting to a strange new land. Caroline Shaw’s Her Beacon-hand Beckons recalls the words inscribed on the Statue of Liberty and promises made but not always kept (The Arrival).

Our final chapter (The Dream) sees us looking forward. Where can we go from here? Easy answers elude us. Could singing together be one way, perhaps, to truly see one another? North, by the band Sleeping At Last and Jocelyn Hagen’s Hands take us to that place, beyond words, where we can look into another’s eyes and stand united, together.

–Joshua Habermann

Oh divine moon that shines down on our land!
Unfathomable mystery that bewitches us.
The star emerges amid deep and dark clouds
illuminating our souls.

Liberian moon, moon for loving,
mysterious nights of intoxicating joy.
It is a paradise, given to us by the Creator,
of beautiful women who know of love.

Liberian moon, moon for loving,
under your mantle I cry for joy,
and on quiet nights when everything sleeps,
Liberian moon, I watch for you.

–Jesús Bonilla Chavarría (1911-1999)

from Cantos Sagrados by James MacMillan (b. 1959)

What did you say – they found another one?
– I can’t hear you – this morning
another one floating
in the river?
talk louder – so you didn’t even dare
no-one can identify him?
the police said not even his mother
not even the mother who bore him
not even she could
they said that?
the other women already tried – I can’t understand what you’re saying,
they turned him over and looked at his face, his hands they looked at,
right,
they’re all waiting together,
silent, in mourning,
on the riverbank,
they took him out of the water
he’s naked
as the day he was born,
there’s a police captain
and they won’t leave until I get there?
He doesn’t belong to anybody,
you say he doesn’t belong to anybody?
tell them I’m getting dressed,
I’m leaving now
if the captain’s the same one as
last time he knows – he knows
what will happen.
that body will have my name –
my son’s my husband’s
my father’s
name
I’ll sign the papers tell them
tell them I’m on my way,
wait for me
and don’t let that captain touch him,
don’t let that captain take one step closer
to him.
Tell them not to worry:
I can bury my own dead.

–Ariel Dorfman (tr. Edie Grossman)

(Sung in Latin)
Deliver the souls of all the faithful departed from
the pains of hell, and from the depths of the pit:
deliver them from the lion’s mouth,
that hell devour them not,
that they fall not into darkness.

–Requiem Mass

Traditional African-American spiritual, arr. Craig Hella Johnson

Sometimes I feel like a motherless child, a long way from home.
Sometimes I feel like I got no friends, a long way from home.
Sometimes I feel like I’m almost home, a long way from home.

I am a poor pilgrim of sorrow
I’m left in this wide world alone
I ain’t got no hope for tomorrow
I’m tryin’ to make it, make heaven my home

Sometimes I’m tossed and I’m driven, Lord
Sometimes I just don’t know which way to turn
I heard of a city called heaven
I’m tryin’ to make it, make heaven my home

–Traditional African American

Precious Lord, take my hand,
lead me on, let me stand,
I am tired, I am weak, I am worn.
Through the storm, through the night
lead me on to the light,
take my hand, Lord, and lead me home.

When my way grows drear
precious Lord, linger near
when my life is almost gone.
At the river, Lord, I stand,
guide my feet and hold my hand,
take my hand, Lord, and lead me home.

–Thomas A. Dorsey
(Music on loan from the B.C. Choral Federation Virtual Library)

Her beacon-hand beckons
give—give to me
those yearning to breathe free
tempest-tossed they cannot see
what lies beyond the olive tree
whose branch was lost amid the pleas
for mercy, mercy
give—give to me
your tired fighters fleeing flying
from the
from the
from
let them
i will be your refuge
i will be your refuge
i will be
i will be
we will be,
we will

–Text by Caroline Shaw, responding to “The New Colossus” by Emma Lazarus, which was mounted on the pedestal of the Statue of Liberty

We will call this place our home
The dirt in which our roots may grow
Though the storms will push and pull
We will call this place our home

We’ll tell our stories on these walls
Every year measure how tall
And just like a work of art
We’ll tell our stories on these walls

Let the years we’re here be kind
Let our hearts like doors open wide, open wide
Settle our bones like wood over time, over time
Give us bread, give us salt, give us wine

A little broken, little new
We are the impact and the glue
Capable more than we know
We’ll call this fixer upper home

With each year our color fades
Slowly our paint chips away
But we will find the strength
And the nerve it takes
To repaint, and repaint, and repaint every day

Let the years we’re here be kind
Let our hearts like doors open wide, open wide
Settle our bones like wood over time, over time
Give us bread, give us salt, give us wine

Smaller than dust on this map
Lies the greatest thing we have
The dirt in which our roots may grow
And the right to call it home

–Ryan O’Neal (b. 1981)

Orpheus & Desert Chorale

Svete Tihiy exemplifies Alexandre Gretchaninofaf’s “symphonic” approach to choral composition. Atop gratifying bass sonorities, he utilizes the widest palette of choral colors, attaining the rich and majestic sounds typical of 19th-century Russian Orthodox music. The music of Los Angeles-based composer and arranger, Shawn Kirchner, has become renowned for its balance of classical choral and folk traditions. In Sweet Rivers, the banjo-like piano accompaniment leads the new folk tune through multiple rousing modulations.

–Cody Conway

Gladsome Light of the holy glory of the Immortal One,
the Heavenly Father, holy and blessed,
O Jesus Christ!
Now that we have come to the setting of the sun,
and behold the light of evening,
we praise the Father, Son, and Holy Spirit, God.
Thou art worthy at every moment
to be praised in hymns by reverent voices.
O Son of God, Thou art the Giver of Life;
therefore all the world glorifies Thee.

–From the Great Vespers of the Russian Orthodox Liturgy

Sweet rivers of redeeming love lie just before mine eyes;
Had I the pinions of a dove, I’d to those rivers fly.
I’d rise superior to my pain, with joy outstrip the wind:
I’d cross o’er Jordan’s stormy waves and leave the world behind.

A few more days, or years at most, my troubles will be o’er:
I hope to join the heav’nly host on Canaan’s happy shore.
My rapt’rous soul shall drink and feast in love’s unbounded sea,
The glorious hope of endless rest is ravishing to me.

O come my Savior! Come away, and bear me through the sky,
Nor let thy chariot wheels delay, but draw thou nigh.
Then I shall join the angel throng and circle ‘round thy throne
I’ll sing through all the ages long and joy to be thine own.

Sweet rivers of redeeming love…

–John Granade (1763-1807)